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Ancient Epic Poetry: Homer, Apollonius, Virgil by
Drawing on a wealth of ancient and modern sources, Charles Rowan Beye offers enlightening interpretations of the Iliad and the Odyssey, and of two other epic masterpieces--Apollonius's Argonautica and Virgil's Aeneid ?An authoritative book about classical epic, with a fine-tuned sense for literature as literature, written by a scholar who really knows how to write.'--Gregory Nagy, Harvard University
Ancient Greek Dialects and Early Authors: Introduction to the Dialect Mixture in Homer, with Notes on Lyric and Herodotus by
Epic is dialectally mixed but Ionic at its core. The proper dialect for elegy was Ionic, even when composed by Tyrtaeus in Sparta or Theognis in Megara, both Doric areas. Choral lyric poets represent the major dialect areas: Aeolic (Sappho, Alcaeus), Ionic (Anacreon, Archilochus, Simonides), and Doric (Alcman, Ibycus, Stesichorus, Pindar). Most distinctive are the Aeolic poets. The rest may have a preference for their own dialect (some more than others) but in their Lesbian veneer and mixture of Doric and Ionic forms are to some extent dialectally indistinguishable. All of the ancient authors use a literary language that is artificial from the point of view of any individual dialect. Homer has the most forms that occur in no actual dialect. In this volume, by means of dialectally and chronologically arranged illustrative texts, translated and provided with running commentary, some of the early Greek authors are compared against epigraphic records, where available, from the same period and locality in order to provide an appreciation of: the internal history of the Ancient Greek language and its dialects; the evolution of the multilectal, artificial poetic language that characterizes the main genres of the most ancient Greek literature, especially Homer / epic, with notes on choral lyric and even the literary language of the prose historian Herodotus; the formulaic properties of ancient poetry, especially epic genres; the development of more complex meters, colometric structure, and poetic conventions; and the basis for decisions about text editing and the selection of a manuscript alternant or emendation that was plausibly used by a given author.
Approaches to Teaching Homer's Iliad and Odyssey by 
Archaeology and the Homeric Epic by
The relationship between the Homeric epics and archaeology has long suffered mixed fortunes, swinging between 'fundamentalist' attempts to use archaeology in order to demonstrate the essential historicity of the epics and their background, and outright rejection of the idea that archaeology is capable of contributing anything at all to our understanding and appreciation of the epics. Archaeology and the Homeric Epic concentrates less on historicity in favour of exploring a variety of other, perhaps sometimes more oblique, ways in which we can use a multi-disciplinary approach - archaeology, philology, anthropology and social history - to help offer insights into the epics, the contexts of their possibly prolonged creation, aspects of their 'prehistory', and what they may have stood for at various times in their long oral and written history. The effects of the Homeric epics on the history and popular reception of archaeology, especially in the particular context of modern Germany, is also a theme that is explored here. Contributors explore a variety of issues including the relationships between visual and verbal imagery, the social contexts of epic (or sub-epic) creation or re-creation, the roles of bards and their relationships to different types of patrons and audiences, the construction and uses of 'history' as traceable through both epic and archaeology and the relationship between 'prehistoric' (oral) and 'historical' (recorded in writing) periods. Throughout, the emphasis is on context and its relevance to the creation, transmission, re-creation and manipulation of epic in the present (or near-present) as well as in the ancient Greek past.
Disguise and recognition in the Odyssey by
Disguise and Recognition in the Odyssey reveals the significance of the Odyssey's plot, in particular the many scenes of recognition that make up the hero's homecoming and dramatize the cardinal values of Homeric society, an aristocratic culture organized around recognition in the broader senses of honor, privilege, status, and fame. Odysseus' identity is seen to be rooted in his family relations, geographical origins, control of property, participation in the social institutions of hospitality and marriage, past actions, and ongoing reputation. At the same time, Odysseus' dependence on the acknowledgement of others ensures attention to multiple viewpoints, which makes the Odyssey more than a simple celebration of one man's preeminence and accounts in part for the poem's vigorous afterlife. The theme of disguise, which relies on plausible lies, highlights the nature of belief and the power of falsehood and creates the mixture of realism and fantasy that gives the Odyssey its distinctive texture. The book contains a pioneering analysis of the role of Penelope and the questions of female agency and human limitation raised by the critical debate about when exactly she recognizes that Odysseus has come home.
The Distaff Side: Representing the Female in Homer's Odyssey by
Female Characters play various roles in the Odyssey: patron goddess (Athena), seductress (Kirke, the Sirens, Nausikaa), carnivorous monster (Skylla), maid servant (Eurykleia), and faithful wife (Penelope). Adopting an interdisciplinary approach, this study examines these different female representations and their significance within the context of the poem and Greek culture. A central theme of the book is the visualization of the Odyssey's female characters by ancient artists, and several essays discuss the visual and iconographic implications of Odysseus' female encounters as depicted in Greek, Etruscan, and Roman art. The distinguished contributors--from the fields of classical studies, comparative literature, art history, and archaeology--are A.J. Graham, Seth L. Schein, Diana Buitron-Oliver, Beth Cohen, Sheila Murnaghan, Lillian Eileen Doherty, Helene P. Foley, Froma I. Zeitlin, H.A. Shapiro, Richard Brilliant, Jenifer Neils, and Christine Mitchell Havelock. Feminine in orientation, but not narrowly feminist in approach, this first interdisciplinary work on the Odyssey's female characters will have a broad audience amongst scholars and students working in classical studies, iconography and art history, women's studies, mythology, and ancient history.
The Epic Gaze: Vision, Gender and Narrative in Ancient Epic by
The epic genre has at its heart a fascination with the horror of viewing death. Epic heroes have active visual power, yet become objects, turned into monuments, watched by two main audiences: the gods above and the women on the sidelines. This stimulating, ambitious study investigates the theme of vision in Greek and Latin epic from Homer to Nonnus, bringing the edges of epic into dialogue with celebrated moments (the visual confrontation of Hector and Achilles, the failure of Turnus' gaze), revealing epic as massive assertion of authority and fractured representation. Helen Lovatt demonstrates the complexity of epic constructions of gender: from Apollonius' Medea toppling Talos with her eyes to Parthenopaeus as object of desire. She discusses mortals appropriating the divine gaze, prophets as both penetrative viewers and rape victims, explores the divine authority of epic ecphrasis, and exposes the way that heroic bodies are fragmented and fetishised.
Epic Interactions: Perspectives on Homer, Virgil, and the Epic Tradition by
This collection of essays, written by former pupils of his, celebrates the career of Jasper Griffin, one of the foremost modern scholars of classical epic. The volume surveys the epic tradition from the eighth century BC to the nineteenth century of our era. Individual chapters focus on: Homer and the oral epic tradition; Homer in his religious context; Herodotus and Homer; Hellenistic epic; Virgil in his literary context; Virgil in his political-cultural context;the Augustan poets and the Aeneid; Statius' Thebaid; Old English and Old Irish epic; Renaissance epic: Tasso and Milton; and the Victorians. The aim of the book is to situate writers of epic in their literary and cultural contexts - the essence of the term 'interaction' in the title. The chapterssingly offer insights into some of the foundational poems of the European epic tradition and together take a bold, holistic look at that tradition.
The Hero and the Goddess: The Odyssey as Mystery and Initiation by 
Homer's Odyssey: A Reading Guide by
A fresh and exciting approach to this great work of classical literature. Henry Power provides an overview of the whole poem with detailed commentary of the crucial moments. Readers are encouraged to consider both the oral origins and the rich literary reception of this early epic whilstresponding to core themes within it.
Homer's Odyssey and the Near East by
The Odyssey's larger plot is composed of a number of distinct genres of myth, all of which are extant in various Near Eastern cultures (Mesopotamian, West Semitic, and Egyptian). Unexpectedly, the Near Eastern culture with which the Odyssey has the most parallels is the Old Testament. Consideration of how much of the Odyssey focuses on non-heroic episodes - hosts receiving guests, a king disguised as a beggar, recognition scenes between long-separated family members - reaffirms the Odyssey's parallels with the Bible. In particular the book argues that the Odyssey is in a dialogic relationship with Genesis, which features the same three types of myth that comprise the majority of the Odyssey: theoxeny, romance (Joseph in Egypt), and Argonautic myth (Jacob winning Rachel from Laban). The Odyssey also offers intriguing parallels to the Book of Jonah, and Odysseus' treatment by the suitors offers close parallels to the Gospels' depiction of Christ in Jerusalem.
Homer's People: Epic Poetry and Social Formation by
This book examines the role and character of Homer's people, laoi, in Homeric story-telling, arguing that Homeric poetry is crucially concerned with the people as a basis for communal life. Both The Iliad and The Odyssey are read as sustained meditations on the processes involved in protecting and destroying the people. The investigation draws on a wide range of approaches from formulaic analysis to the study of early performance contexts. From a close reading of the Homeric epics, Homer's people emerge as a community without effective social structures. When this is viewed from the perspective of Homeric performances in the polis, a contrast between Homer's laoi and the founding people of ritual emerges. While the former typically perish, the survival of the latter is secured by the establishment of successful institutions.
Homer's The Odyssey by
A collection of seven critical essays on Homer's epic poem, arranged chronologically in order of their original publication.
Homer: The Odyssey by
This handy guide to The Odyssey will introduce students to a text, which has been fundamental to literature for nearly 3000 years. Readers will be introduced to the world in that the Odyssey was produced, to the text itself and to its origins in oral poetry. This volume gives a summary of the poem and examines its structure. The unity, values and techniques of the poem are clearly outlined, as are the reasons for its longstanding appeal. This guide delves into the diverse world of the story; that of monsters, gods, and enchantresses which interacts with the very different world of the home, marriage and the family. Students will be introduced to the essential themes of loyalty and betrayal, and guided through the narrative of Odysseus' adventures, which also illustrate the workings of the world and the justice of heaven. Readers will also find a very helpful guide to further reading.
Homer: The Poetry of the Past by
Ford here addresses the perennial questions of what poetry is, how it came to be, and what it is for, focusing on the critical moment in Western literature when the heroic tales of the Greek oral tradition began to be preserved in writing. ?Ford's Homer is an ingenious and subtle inquiry into ancient poetics, innovative in conception, informed but not burdened by exhaustive scholarship, and executed in an accessible and elegant style. It is a mini-masterpiece that both the scholar and the informed general reader will devour with pleasure and profit.'--Choice
Homer: The Resonance of epic by
This book offers a new approach to the study of Homeric epic by combining ancient Greek perceptions of Homer with up-to-date scholarship on traditional poetry. Part I argues that, in the archaic period, the Greeks saw the lliad and Odyssey neither as literary works in the modern sense nor as the products of oral poetry. Instead, they regarded them as belonging to a much wider history of the divine cosmos, whose structures and themes are reflected in the resonant patterns of Homer's traditional language and narrative techniques. Part II illustrates this claim by looking at some central aspects of the Homeric poems: the gods and fate, gender and society, death, fame and poetry. Each section shows how the patterns and preoccupations of Homeric storytelling reflect a historical vision that encompasses the making of the universe, from its beginnings when Heaven mated with Earth, to the present day.
Homer Between History and Fiction in Imperial Greek Literature by 
Homeric Contexts by
This volume aims at offering a critical reassessment of the progress made in Homeric research in recent years,focussing onits two main trends,Neonalysis and Oral Theory. Interpreting Homer in the 21st century asks for a holistic approach that allows us to reconsider some of our methodological tools and preconceptions concerning what we call Homeric poetry. The neoanalytical and oral 'booms', which have to a large extent influenced the way we see Homer today, may be re-evaluated if we are willing to endorse a more flexible approach to certain scholarly taboos pertaining to these two schools of interpretation. Song-traditions, formula, performance, multiformity on the one hand, and Motivforschung, Epic Cycle on the other, may not be so incompatible as we often tend to think.
Homeric Questions by
Nagy performs a valuable service, in the current climate of Homeric studies, simply by reminding us once again, and forcefully, that the relationship between our written texts of Greek epic and their oral origins is a problematic one.
Homeric Receptions Across Generic and Cultural Contexts by
This collective volume provides a fresh perspective on Homeric reception through a methodologically focused, interdisciplinary investigation of the transformations of Homeric epic within varying generic and cultural contexts. It explores how various aspects of Homeric poetics appeal and can be mapped on to a diversity of contexts under different socio-historical, intellectual, literary and artistic conditions. The volume brings together internationally acclaimed scholars and acute young researchers in the fields of classics and reception studies, yielding insight into the varied strategies and ideological forces that define Homeric reception in literature, scholarship and the performing arts (theatre, film and music) and shape the 'horizon of expectations' of readers and audience. This collection also showcases that the wide-ranging 'migration' of Homeric material through time and across place holds significant cultural power, being instrumental in the construction of new cultural identities. The volume is of particular interest to scholars in the fields of classics, reception and cultural studies and the performing arts, as well as to readers fascinated by ancient literature and its cultural transformations.
Homeric Voices: Discourse, Memory, Gender by
Homeric Voices is a study, from a compositional point of view, of the substantial speeches and exchanges of speech that Homer depicts in his songs. Drawing on research in sociolinguistics, discourse analysis, and cognitive psychology, Elizabeth Minchin considers the words that Homer attributes to his characters from two perspectives, as cognitive and as social phenomena. She asks how the poet worked with memory to generate the speech forms that herepresents; and how Homeric speech constructs and reveals the social hierarchies that are bound up with age, status, and gender - with particular interest in gender - in the world of the poems.
Homer in the Twentieth Century: Between World Literature and the Western Canon by
This collection of essays explores the crucial place of Homer in the shifting cultural landscape of the twentieth century. It argues that Homer was viewed both as the founding father of the Western literary canon and as sharing important features with poems, performances, and traditions which were often deemed neither literary nor Western: the epics of Yugoslavia and sub-Saharan Africa, the keening performances of Irish women, the spontaneous inventiveness of the Blues. The book contributes to current debates about the nature of the Western literary canon, the evolving notion of world literature, the relationship between orality and the written word, and the dialogue between texts across time and space. Homer in the Twentieth Century contends that the Homeric poems play an important role in shaping those debates and, conversely, that the experiences of the twentieth century open new avenues for the interpretation of Homer's much-travelled texts.
Homer the Preclassic by
Homer the Preclassic considers the development of the Homeric poems-in particular the Iliad and Odyssey-during the time when they were still part of the oral tradition. Gregory Nagy traces the evolution of rival "Homers" and the different versions of Homeric poetry in this pretextual period, reconstructed over a time frame extending back from the sixth century BCE to the Bronze Age. Accurate in their linguistic detail and surprising in their implications, Nagy's insights conjure the Greeks' nostalgia for the imagined "epic space" of Troy and for the resonances and distortions this mythic past provided to the various Greek constituencies for whom the Homeric poems were so central and definitive.
Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition by
Here is the first survey of the surviving evidence for the growth, development, and influence of the Neoplatonist allegorical reading of the Iliad and Odyssey. Professor Lamberton argues that this tradition of reading was to create new demands on subsequent epic and thereby alter permanently the nature of European epic. The Neoplatonist reading was to be decisive in the birth of allegorical epic in late antiquity and forms the background for the next major extension of the epic tradition found in Dante.
Listening to Homer: Tradition, Narrative, and Audience by
The Homeric poems were not intended for readers, but for a listening audience. Traditional in their basic elements, the stories were learned by oral poets from earlier poets and recreated at every performance. Individual nuances, tailored to the audience, could creep into the stories of the Greek heroes on each and every occasion when a bard recited the epics. For a particular audience at a particular moment, "tradition" is what it believes it has inherited from the past--and it may not be particularly old. The boundaries between the traditional and the innovative may become blurry and indistinct. By rethinking tradition, we can see Homer's methods and concerns in a new light. The Homeric poet is not naive. He must convince his audience that the story is true. He must therefore seem disinterested, unconcerned with promoting anyone's interests. The poet speaks as if everything he says is merely the repetition of old tales. Yet he carefully ensures that even someone who knows only a minimal amount about the ancient heroes can follow and enjoy the performance, while someone who knows many stories will not remember inappropriate ones. Pretending that every detail is already familiar, the poet heightens suspense and implies that ordinary people are the real judges of great heroes. Listening to Homer transcends present controversies about Homeric tradition and invention by rethinking how tradition functions. Focusing on reception rather than on composition, Ruth Scodel argues that an audience would only rarely succeed in identifying narrative innovation. Homeric narrative relies on a traditionalizing, inclusive rhetoric that denies the innovation of the oral performance while providing enough information to make the epics intelligible to audiences for whom much of the material is new. Listening to Homer will be of interest to general classicists, as well as to those specializing in Greek epic and narrative performance. Its wide breadth and scope will also appeal to those non-classicists interested in the nature of oral performance. Ruth Scodel is Professor of Greek and Latin, University of Michigan, and former president of the American Philological Association. "Ruth Scodel's Listening to Homer proves it is still possible to explore the workings of epic without recourse to a battery of jargon or technicalities. This is not a 'one big idea' book but a rich . . . set of reflections; it makes refreshing reading . . . ." ---Greece & Rome "This is an important book, putting the receiving rather than the sending side of the performance of the Homeric epics center stage. The many observations on narrative technique are often new and worthwhile." ---Irene J.F. de Jong, Gnomon
The Meaning of Meat and the Structure of the Odyssey by
This comprehensive study of the Odyssey sees in meat and meat consumption a centre of gravitation for the interpretation of the poem. It aims to place the cultural practices represented in the poem against the background of the (agricultural) lived reality of the poem's audiences in the archaic age, and to align the themes of the adventures in Odysseus' wanderings with the events that transpire at Ithaca in the hero's absence. The criminal meat consumption of the suitors of Penelope in the civilised space of Ithaca is shown to resonate with the adventures of Odysseus and his companions in the pre-cultural worlds they are forced to visit. The book draws on folklore studies, the anthropology of hunting cultures, the comparative study of oral traditions, and the agricultural history of archaic and classical Greece. It will also be of interest to narratologists and students of folklore and Homeric poetics.
A Narratological Commentary on the Odyssey by
Whereas traditional commentaries tend to be comprehensive and micro-textual, this narratological commentary, first published in 2001, focuses on one aspect of the Odyssey, its narrativity, and pays lavish attention to the meso- and macro-levels. Drawing on the concepts of modern narratology as well as the insights of Homeric scholarship, it discusses the role of narrator and narratees, methods of characterization and description, plot-development, focalization, and the narrative exploitation of type-scenes. Full attention is also given to the structure, characterizing function, and relation to the narrative context of the abundantly present speeches. Finally, the numerous themes and motifs, which so subtly contribute to the unity of this long text, are traced and evaluated. Although Homer's brilliant narrative art has always been admired, this commentary aims to lay bare the techniques responsible for this brilliance. All Greek is translated and all technical terms explained in a glossary.
The Odyssey by
The Ancient Greek tale of Odysseus, cursed to wander the perilous world on his epic voyage home. The decade-long Trojan War has come to an end and Odysseus, the King of Ithaca instrumental in securing victory for the Greeks, finally sets sail for home. But his adventures are far from over. Cursed by the god Poseidon to wander the earth for ten years, he must battle monstrous creatures--even facing the land of the dead--before returning to Ithaca, where still more dangers await him. In his long absence, Odysseus's wife, Penelope, and son, Telemachus, have endured a violent crowd of suitors who occupied the royal palace. Together with The Iliad, Homer's epic poem of the Trojan War, The Odyssey is one of the oldest surviving works of Western literature. Samuel Butler's beautiful English prose version, first appearing in 1900, remains one of the most beloved and acclaimed translations of this timeless tale. This ebook has been professionally proofread to ensure accuracy and readability on all devices.
The Odyssey by
Odysseus, the hero of the Trojan War, longs to return home to his kingdom in Ithaca, where a horde of suitors (who believe the long-absent Odysseus to be dead) are courting his beloved wife. Odysseus had angered the sea god, Poseidon, and for the past ten years, he's been beset by a host of challenges. The Greek hero must rely on wit, strength, and the aid of the gods of Mount Olympus to survive tumultuous storms, battles with great beasts, and the seductive powers of witches, sirens, and nymphs as he makes his way homeward. Originally written around 700 BCE, the authorship of this epic poem remains uncertain, but most scholars ascribe it to a blind Greek poet named Homer. This unabridged translation by William Cowper was originally published in 1791.
The Odyssey: Structure, Narration, and Meaning by
This study uncovers an extended narrative that runs throughout the whole of the Odyssey. Looking at such elements as characters' names, challenges faced by Odysseus, and roles assigned to the poem's women, Bruce Louden identifies a large sequence of successive motifs repeated in full three times throughout the Odyssey, which provides the underlying skeletal structure for nearly all of the poem's plot.
The Odyssey in Athens: Myths of Cultural Origins by
A study in poetic interaction, The "Odyssey" in Athens explores the ways in which narrative structure and parallels within and between epic poems create or disclose meaning. Erwin F. Cook also broadens the scope of this intertextual approach to include the relationship of Homeric epic to ritual. Specifically he argues that the Odyssey achieved its form as a written text within the context of Athenian civic cults during the reign of Peisistratos. Focusing on the prologue and the Apologoi (Books 9-12), Cook shows how the traditional Greek polarity between force and intelligence informs the Odyssean narrative at all levels of composition. He then uses this polarity to explain instances of Odyssean self-reference, allusions to other epic traditions--in particular the Iliad--and interaction between the poem and its performance context in Athenian civic ritual. This detailed structural analysis, with its insights into the circumstances and meaning of the Odyssey's composition, will lead to a new understanding of the Homeric epics and the tradition they evoked.
Penelope's Renown: Meaning and Indeterminacy in the Odyssey by
Noted for her contradictory words and actions, Penelope has been a problematic character for critics of the Odyssey, many of whom turn to psychological explanations to account for her behavior. In a fresh approach to the problem, Marylin Katz links Penelope closely with the strategies that govern the overall design of the narrative. By examining its apparent inconsistencies and its deferral of truth and closure, she shows how Penelope represents the indeterminacy that is characteristic of the narrative as a whole. Katz argues that the controlling narrative device of the poem is the paradigm of Agamemnon's fateful return from the Trojan War, narrated in the opening lines of the Odyssey. This story operates not only as a point of reference for Odysseus' homecoming but also as an alternative plot, and the danger that Penelope will betray Odysseus as Clytemnestra did Agamemnon is kept alive throughout the first half of the poem. Once Odysseus reaches Ithaca, however, the paradigm of Helen's faithlessness substitutes for that of Clytemnestra. The narrative structure of the Odyssey is thus based upon an intratextual revision of its own paradigm, through which the surface meaning of Penelope's words and actions is undermined though never openly discredited. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Penelopean Poetics: Reweaving the Feminine in Homer's Odyssey by
A Penelopean Poetics looks at the relationship between gender ideology and the self-referential poetics fo the Odyssey through the figure of Penelope. Her poetics become a discursive thread through which different feminine voices can realize their resistant capacities. Author, Barbara Clayton, informs discussions in the classics, gender studies, and literary criticism.
Poetry in Speech: Orality and Homeric Discourse by
Applying linguistic theory to the study of Homeric style, Egbert J. Bakker offers a highly innovative approach to oral poetry, particularly the poetry of Homer. By situating formulas and other features of oral style within the wider contexts of spoken language and communication, he moves the study of oral poetry beyond the landmark work of Milman Parry and Albert Lord. One of the book's central features, related to the research of the linguist Wallace Chafe, is Bakker's conception of spoken discourse as a sequence of short speech units reflecting the flow of speech through the consciousness of the speaker. Bakker shows that such short speech units are present in Homeric poetry, with significant consequences for Homeric metrics and poetics. Considering Homeric discourse as a speech process rather than as the finished product associated with written discourse, Bakker's book offers a new perspective on Homer as well as on other archaic Greek texts. Here Homeric discourse appears as speech in its own right, and is freed, Bakker suggests, from the bias of modern writing style which too easily views Homeric discourse as archaic, implicitly taking the style of classical period texts as the norm. Bakker's perspective reaches beyond syntax and stylistics into the very heart of Homeric--and, ultimately, oral--poetics, altering the status of key features such as meter and formula, rethinking their relevance to the performance of Homeric poetry, and leading to surprising insights into the relation between "speech" and "text" in the encounter of the Homeric tradition with writing.
Psychoanalytic Scholia on the Homeric Epics by
This work attempts a psychoanalytic listening to the 'oral' Homeric epics in an effort to extract, as it were, from the ancient text certain elements of psychoanalytic understanding that are of relevance to contemporary psychoanalysis. There is, in addition, a consideration of related philosophical and linguistic issues that are linked to the basic psychoanalytic concepts that emerge from such a listening. The main themes treated rotate around the central axis of time as it is expressed in the Homeric epics. Thus, questions of transition, loss, mourning, tolerance, identity, metaphor and tragic fragmentation are addressed as they relate to the ancient text. The process of metabasis along contrasting psychic states of being is discussed as it provides the frame for the construction of the basic interval of time and of the flux of human identity.Although psychoanalysis from its early beginnings has shown - largely owing to Freud's positing the Oedipus complex as the nuclear conflict - a distinct interest in classical Antiquity, the area of the great Homeric Epics has been singularly neglected as a chosen focus of psychoanalytic attention. It is as if the Homeric Epics belonged to a prehistoric pre-oedipal world which, for a long time, was not the dominant concern of psychoanalysis. The merit of this book lies in the fact that it fills part of this lacuna in psychoanalytic studies.
The Raft of Odysseus: The Ethnographic Imagination of Homer's Odyssey by
The Raft of Odysseus looks at the fascinating intersection of traditional myth with an enthnographically-viewed Homeric world. Carol Dougherty argues that the resourcefulness of Odysseus as an adventurer on perilous seas served as an example to Homer's society which also had to adjust in inventive ways to turbulent conditions. The fantastic adventures of Odysseus act as a prism for the experiences of Homer's own listeners--traders, seafarers, storytellers, soldiers--and give us a glimpse into their own world of hopes and fears, 500 years after the Iliadic events were supposed to have happened.
Reading Epic: An Introduction to the Ancient Narratives by
This survey offers guidance through the major classical writers of epic to readers new to the subject: it begins with Homer and concludes with an overview of the development of late ancient epic and the interface between epic and the novel.
Reading the Odyssey by
This wide-ranging collection makes available to specialists and nonspecialists alike important critical work on the Odyssey produced during the last half century. The ten essays address five major concerns: the poem's programmatic representation of social and religious institutions and values; its transformation of folktales and traditional stories into epic adventures; its representation of gender roles and, in particular, of Penelope; its narrative strategies and form; and its relation to the Iliad, especially to that epic's distinctive conception of heroism. In the introduction, Seth L. Schein describes the poetic background to the work and suggests a variety of interpretive approaches, some of which are developed in the essays that follow. These essays include previously published work by Jean-Pierre Vernant, Pierre Vidal-Naquet, Pietro Pucci, and Charles P. Segal. There also are a new essay by Laura M. Slatkin, two revised and expanded ones by Nancy Felson-Rubin and Michael N. Nagler, and three appearing in English for the first time by Uvo Hlscher, Karl Reinhardt, and Vernant. The result is a collection that juxtaposes older, often hard-to-find articles with significant newer pieces in a way that allows for a fruitful dialogue among them.
Relative Chronology in Early Greek Epic Poetry by
This book sets out to disentangle the complex chronology of early Greek epic poetry, which includes Homer, Hesiod, hymns and catalogues. The preserved corpus of these texts is characterised by a rather uniform language and many recurring themes, thus making the establishment of chronological priorities a difficult task. The editors have brought together scholars working on these texts from both a linguistic and a literary perspective to address the problem. Some contributions offer statistical analysis of the linguistic material or linguistic analysis of subgenres within epic, others use a neoanalytical approach to the history of epic themes or otherwise seek to track the development and interrelationship of epic contents. All the contributors focus on the implications of their study for the dating of early epic poems relative to each other. Thus the book offers an overview of the current state of discussion.
The Return of Ulysses: A Cultural History of Homer's Odyssey by
Whether they focus on the bewitching song of the Sirens, his cunning escape from the cave of the terrifying one-eyed Cyclops, or the vengeful slaying of the suitors of his beautiful wife Penelope, the stirring adventures of Ulysses/Odysseus are amongst the most durable in human culture. The picaresque return of the wandering pirate-king is one of the most popular texts of all time, crossing East-West divides and inspiring poets and film-makers worldwide. But why, over three thousand years, has the Odyssey's appeal proved so remarkably resilient and long-lasting? In her much-praised book Edith Hall explains the enduring fascination of Homer's epic in terms of its extraordinary susceptibility to adaptation. Not only has the story reflected a myriad of different agendas, but - from the tragedies of classical Athens to modern detective fiction, film, travelogue and opera - it has seemed perhaps uniquely fertile in generating new artistic forms. Cultural texts as diverse as Joyce's Ulysses, Suzanne Vega's Calypso, Monteverdi's Il Ritorno d'Ulisse in Patria, the Coen Brothers' O Brother Where Art Thou?, Daniel Vigne's Le Retour de Martin Guerre and Anthony Minghella's Cold Mountain all show that Odysseus is truly a versatile hero. His travels across the wine-dark Aegean are journeys not just into the mind of one of the most brilliantly creative of all the ancient Greek writers. They are as much a voyage beyond the boundaries of a narrative which can plausibly lay claim to being the quintessential global phenomenon.
The Returns of Odysseus: Colonization and Ethnicity by
This remarkably rich and multifaceted study of early Greek exploration makes an original contribution to current discussions of the encounters between Greeks and non-Greeks. Focusing in particular on myths about Odysseus and other heroes who visited foreign lands on their mythical voyages homeward after the Trojan War, Irad Malkin shows how these stories functioned to mediate encounters and conceptualize ethnicity and identity during the Archaic and Classical periods. Synthesizing a wide range of archaeological, mythological, and literary sources, this exceptionally learned book strengthens our understanding of early Greek exploration and city-founding along the coasts of the Western Mediterranean, reconceptualizes the role of myth in ancient societies, and revitalizes our understanding of ethnicity in antiquity. Malkin shows how the figure of Odysseus became a proto-colonial hero whose influence transcended the Greek-speaking world. The return-myths constituted a generative mythology, giving rise to oral poems, stories, iconographic imagery, rituals, historiographical interpretation, and the articulation of ethnic identities. Reassessing the role of Homer and alternative return-myths, the book argues for the active historical function of myth and collective representations and traces their changing roles through a spectrum of colonial perceptions--from the proto-colonial, through justifications of expansion and annexation, and up to decolonization.
The Story of the Odyssey by
A fantastic retelling of the ancient Greek epic 'the Odyssey' for a young audience, written by English classical scholar Alfred John Church.
The Talking Greeks: Speech, Animals, and the Other in Homer, Aeschylus, and Plato by
When considering the question of what makes us human, the ancient Greeks provided numerous suggestions. This book argues that the defining criterion in the Hellenic world, however, was the most obvious one: speech. It explores how it was the capacity for authoritative speech which was held to separate humans from other animals, gods from humans, men from women, Greeks from non-Greeks, citizens from slaves, and the mundane from the heroic. John Heath illustrates how Homer's epics trace the development of immature young men into adults managing speech in entirely human ways and how in Aeschylus' Oresteia only human speech can disentangle man, beast, and god. Plato's Dialogues are shown to reveal the consequences of Socratically-imposed silence. With its examination of the Greek focus on speech, animalization, and status, this book offers new readings of key texts and provides significant insights into the Greek approach to understanding our world.
Thrice a Stranger: Penelope's Eastern Mediterranean Odyssey by
"A Greek grandfather born a citizen of the Ottoman Empire who became an Italian national provides the starting point for this book, which, by focusing on the real story of a family against a background of historical events, shows how what the author calls the 'minotaurs of fear and greed' can be overcome and the pseudo-theories of many a pundit of so-called international relations can be demolished. It is not every day that the son of a Cumbrian who fought in the Great War meets the daughter of his Ottoman enemy, following the next war, and then marries her. The author's grandfathers were on opposing sides in the Great War, one with the British at Gallipoli, the other in the Ottoman Army; in the next war, his father and uncle were on opposing sides to his aunt's husband. His aunt was thrice a refugee, from Ottoman Turkey, Italian Rhodes, and then again from modern Turkey. This forms the rich backcloth to this historical account of the family vicissitudes engendered by the behaviour of Greece's controversial Eleftherios Venizelos and Turkey's bombastic Kemal Ataturk. Written and spoken accounts by family members and diplomatic documents are skilfully woven into a rich tapestry of that geohistorical toilet, the Eastern Mediterranean. The book brings to life some vital aspects of modern European history, ending with a trenchant critique of Greece and Turkey today, warts and all."
The Winnowing Oar - New Perspectives in Homeric Studies by
In the wake of recent advances in the treatment of longstanding problems pertaining to the interpretation of Homeric poetry, this volume brings together cutting-edge research from a cohort of acclaimed scholars on Homer and the Homeric Hymns. The variety of topics covered spans the entire field of Homeric philology: the methods and solutions provided for a new edition of the Odyssey, the puzzle of the relation between the festival of the Panathenaea and the Homeric text, the disclosure of the meaning of notorious cruces pertaining to arcane formulas, the two emblematic heroes of the Iliad and the Odyssey, Achilles and Odysseus, Homeric poetics, the range and use of repetition in a traditional medium, the composition of the Homeric epics, the Apologoi and 'Cyclic' Narrative, as well as the Homeric Hymns to Hermes and Aphrodite. 
